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That’s difficult because there is a lot of layers of brainwashing about it which make it difficult for people even believe their own eyes, for example when seeing a video of a north Korean person smiling they will imagine sadness and terror in the person’s eyes, or seeing something good happen in the country must be some kind of staged show, etc.
Even images of north Koreans doing something as simple as smiling or using a smart phone causes cognitive dissonance in some people. Because a lot of the lies about DPRK are such ridiculous fabrications and distortions of reality, it becomes really difficult to “disprove” this big cloud of nonsense. For this reason I think there is no one single antidote or quick fix to the problem.
I would say one of the things that helps change peoples’ minds is stories about defectors who want to return to DPRK. I think for people who have been heavily propagandized, the fact that anyone would want to return to DPRK after going to south Korea starts to make them question what they have been told about it. The 2016 south Korean documentary “Spy Nation” (자백) also deals with this topic, but goes more into detail about the NIS torture programs to produce false confessions of spying from people as well as the NIS forging documents, along with keeping people in south Korea against their will.
Another thing to consider is that north Koreans used to be able to work abroad until UN sanctions forced thousands of them to return to DPRK in 2017. But it’s possible to see videos from before that time (and a few since), where south Koreans would randomly run into north Koreans while in Russia (no eng subs sorry) and have friendly chats (turn on eng subs), and the north Koreans would explain they are working in Russia but return to DPRK periodically.
I also recommend checking out this video by Ktown Social Club.
Here’s a mainstream south Korean news article talking about the problem of fake news about DPRK:
Time and time again, conservative outlets and foreign media circulate and reproduce rumors based on questionable sources … once the government or foreign news outlets like CNN become involved, the reports tend to take off like wildfire. The result is an endless feedback loop, where the claims of a “North Korean source (or defector)” are published in the domestic press and then the foreign press, then republished in the domestic press and echoed by the administration, politicians, and defectors in South Korea. Notably, retractions and apologies are rarely ever provided when the reports are shown to be false. (Source)
Here’s a former UN Human Rights consultant who’s been interviewing north Koreans since the 90’s:
There are numerous other stories told by North Koreans that are later found unreliable … there is also a fundamental question about heavily relying on defectors’ testimonies as credible evidence … One of these issues is cash payments for interviewing North Korean refugees, which has been standard practice in the field. … North Korean refugees are well aware of what the interviewer wants to hear. Whether it is the UN COI, the US Congress or the Western media, the question has been consistent: why did you leave North Korea and how terrible is it? The more terrible their stories are, the more attention they receive. The more international invitations they receive, the more cash comes in. It is how the capitalist system works: competition for more tragic and shocking stories. (Source)
Here’s a pro-unification essayist about the ongoing war on DPRK:
This build-out of military infrastructure occurs in the context of the ongoing war against the D.P.R.K. … The labyrinthine financial restrictions and outright bans on items containing metal by the U.S. and U.N. have deprived the D.P.R.K.’s agricultural and medical sectors (along with all other sectors) of basic supplies and funds, and stymied efforts to deliver aid to the more than 15 million people living in poverty. The resulting delays and shortfalls affecting U.N. health programs alone resulted in 3,968 deaths in 2018 — including 3,193 children under the age of 5 and 72 pregnant persons. This figure does not include deaths caused directly or indirectly by shortages of basic necessities, shocks to the local economy, and impacts on critical infrastructure like water sanitation systems. Yet even with this figure of 3,968 deaths in a single year, we can extrapolate that the United States is killing approximately 11 people a day in North Korea, about 9 of them children under the age of 5. (Source)
I would say that a debunking of lies about DPRK would at some point have to include learning about Korea in general. People have been programmed to compare north and south Korea without considering any context of Korea’s history or culture, or even basic facts, such as the fact that south Korea has a bigger population than the north, that south Korea was the country’s agricultural center before division, or that south Korea’s economy developed under a series of right-wing fascist dictatorships with widespread torture, extrajudicial killings, and surveillance and outside investments to prop it up. There are also many things about DPRK that are portrayed as strange or inexplicable in Western media, but that can also be easily seen in south Korea either currently or in the past, or come as a result of Korea’s division.
Where South Korea offers a vindication of capitalist modernity that transforms conquest into liberal magnanimity, North Korea figures as a permanently abjected enemy whose depravity eclipses and necessitates the domestic and international brutalities of the U.S. world order. Packaged as foils according to the interdependent racial logics of the model minority and yellow peril, the two Koreas, or rather their simulacra, comprise an axiomatic terrain for the resolution of neoliberal contradictions. The extravagant villainy ascribed to the D.P.R.K. functions as a mirror that reflects U.S. settler colonialism back as an idealized Western liberty, affirming military hegemony as moral hegemony. The United States’ dubious distinction as the most carceral, nuclearized and militarized nation in world history is obscured through a fixation on North Korean nuclear weapons, prisons, and autocracy. The war is thus framed as a heroic struggle for the globalization of liberal freedoms rather than an incomplete conquest sustained by the U.S.’ geopolitical investment in the ongoing state of division, war, and occupation. (Source)
For a general overview of demographic info and of living standards in DPRK, which do not paint a picture of a dystopia but rather an ordinary country impacted by sanctions and war, I recommend taking a look at this report, which is co-authored by the United Nations Population Fund and the DPRK’s Central Bureau of Statistics: “DPRK Socio-Economic, Demographic and Health Survey 2014.” (Also, if you’re interested, it’s worth comparing to UNFPA summary of DPRK census population data from 2008.)
A point of note from the 2008 report: “Housing is provided by the government free of charge. It is the responsibility of the state to provide housing to everyone. Hence, there is no homeless population.” (p. 4)
Some points from the 2014 report:
Saw this interview on Fox News back in the day between right-libertarian Ron Paul and conservative pundit Bill O’Reilly. In this interview O’Reilly is trying to warmonger about Iran and then Ron Paul is like “Well I’m not scared of them, I see the Iranians as acting logically and defensively, considering we used the CIA to overthrow their government in the 50’s” and then O’Reilly goes into turbo damage control mode and starts yelling over Ron Paul about how “We don’t need a history lesson” and tries to continue his warmonger rhetoric while Ron Paul keeps saying “I’m trying to tell you it’s our own policies of overthrowing governments that are causing terrorism to increase” etc.
Basically this conversation was a moment where the contradictions of U.S. foreign policy and imperialism and the inner conflicts of the right wing got accidentally exposed on the main conservative TV network and they tried to sweep it under the rug real fast. Seeing how Ron Paul, the only person I ever heard on TV saying the US should leave the Middle East, got completely smeared and regarded as a total joke and disregarded by everyone, got booed and side-eyed/cringed at in a debate for explaining the logical steps that led to 9/11 and for quoting Al-Qaeda’s reasons, showed me something about how things work.
Anyway, thanks Ron Paul for making me a communist lol
I’m not an expert and still in the process of learning about this, but I would say your understanding of it here more or less lines up with my understanding from what I have read so far.
As I understand, Juche dismisses the idealist world outlook as groundless and also rejects mechanical materialism, and holds that the dialectical materialist view is the scientific view of the world. However, it is considered that merely holding a dialectical materialist view does not automatically cause people to start using it as a tool to change the world to humanity’s benefit, which is the question that the Juche idea is mainly concerned with: defining and promoting humanity’s role in changing the world, and increasing peoples’ consciousness of this role. As I understand it, Juche promotes the concept that humans (as a collective whole) not only can but should center themselves in changing the world to benefit them, within the real scientific limits of the world, i.e. with the knowledge of the laws of nature and society which operate independent of human’s will. This is seen as a necessary attitude in humanity’s emancipation from oppression, as simply having a dialectical materialist view does not necessarily cause people to start acting on humanity’s behalf even if it does give them an accurate scientific view of reality’s motion.
Texts about Juche seem to primarily focus on asserting that it is correct for humans to center their own needs in how they shape the world, and also focus on discussing humanity’s historical pursuit for independence and methods of preserving that independence when it is achieved through progressive revolutions, with the primary focus now being the struggle to end imperialism and capitalism and to defend and evolve socialism, in order to remove exploitation from society and continue on humanity’s path to pursuing independence from all restrictions, both natural and social, overcoming them with a methodical and scientific understanding combined with an attitude of intentionally centering human needs and desires in the way humanity consciously shapes the world.
If someone sees something wrong with my understanding, please let me know. I am still in the process of learning about this.