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Joined 8 months ago
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Cake day: December 18th, 2023

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  • One of my classmates did the Hitler salute and exclaimed “Heil Hitler” - an expression which is (rightfully) penalized in Germany, where I live.

    The guy was a son of our local police officer.

    He didn’t got expelled, but he had a very stern talk with our school director. I presume that it was made clear to him that if this ever happens again, he’s out. From what I heard last, in the last few years he was really ashamed of what he did when he was younger. I sincerely hope he is doing okay now - he got into the police, and people like him who recognize that being right isn’t cool are needed.

    Coincidentally my school is in Dessau; our city is well-known for producing Zyklon B, a lethal gas used in KZs across Germany, and a “case of sudden self-igniting” of a migrant called Oury Jalloh in a police cell. Obviously all the camera footage of that cell randomly broke down, there was blood found in the dining room and the guy didn’t have anything to lit himself on fire with. But that all obviously is just a coincidence ¯\_(ツ)_/¯

    Not a good city to do the Hitlers salute in (if there ever was any, which - surprise - doesn’t), tbh.


  • Psychology student hère.

    In short, our professor explained to us that there are two approaches as to how subconscious thoughts and emotions work. The first one is that sometimes thought processes are subconscious, but they can be “brought to light” relatively easily; this perspective has been well-validated and compatible with modern psychology. The second approach is the psychoanalytic one - that some thoughts and emotions are forcefully kept away from the consciousness in order to self-regulate. This position has been debunked and doesn’t seem to have empirical basis.

    That’s why classical psychoanalysis today, where you dig deep into thoughts and feelings in order to go beyond the “defensive forces” of the mind (in German also called Abwehr), is seen as outdated.





  • That is true only to some extent. Frances Wright, who admittedly lived later than Washington (1795-1852), was one of the most vocal public abolitionists in the USA to the extent of my knowledge. Specifically, she was a feminist and abolitionist. Both she and Jefferson were Epicureans and knew the sources well, but she drew other, more ethical, conclusions, and supported the fight for abolition.

    It is important to keep in mind that she was living later than Jefferson, and thus had access to different sources than he did. However, her example demonstrates that it was not impossible, even back then, to recognize that owning slaves was wrong and unethical. While I agree that it was typical for the elites to do it regardless, I want to emphasize that the sources to recognize that slavery was wrong were already there. Many people simply chose to ignore it.

    Thus my stance is that it definitely was a sign of the times that it was widespread, I think the defining feature of the time was that people chose to ignore ethical conclusions. It isn’t just a sign of the time that people kept slaves - it was sign of the time that people chose to keep slaves even though they could’ve recognized that it was wrong and unethical.

    I hope my point is understandeable. Just adding my two cents :)







  • Thank you for your reply! I will think about the first point. I didn’t consider that second homes tend to increase property values in the area - that’s a valid point.

    I disagree with your second paragraph. When you rent a house at its price, aka only and exactly the price for electricity, water, and repairs of the building, I don’t see any exploitation in it because you effectively aren’t making any profit from the person living there.

    However, I’m replying from a German standpoint. I presume that in the USA, the situation is different and in an advanced stadium of dystopican capitalism, so probably my thoughts aren’t fully applicable.

    Thank you for replying! I appreciate it.




  • Mh, I agree, but also disagree to some extent. I am a Democratic socialist and think that means of production should be used for the greater good, so keeping a house in order to make profit is exactly that: private property of means of production with the goal of $$$.

    However, I think the question goes deeper than that. I think it’s absolutely valid for a family to have a secondary home, e.g. when they want to go to a vacation. Sometimes renting out a hostel is difficult, one might not like the hostels available, or a plethora of other reasons. As soon as the person owning the house uses it for themselves for a significant amount of time, it isn’t really a means of production anymore, but a private property. What is important in my opinion is that the time when the house isn’t used by the owner, other people have a chance to use it - cheap AirBnB covering the costs maybe?

    Tl;DR - renting the house out to others to make profit: yes, unethical. Earning money by a human necessity is, in my opinion, not right. Using the house yourself and/or renting it for sustenance cost: absolutely valid. You don’t use the means of production to take money from the people, you use it for your own (and society’s) benefit.






  • Thank you! I really appreciate it. I think so too, especially because learning history provides one with a better understanding and contextualization of current events. I’m still wondering why exactly I picked the Roman Empire, but I also think that’s a pretty nice topic to delve into :)

    Once again, thanks for your comment - it really matters to me!