Need to let loose a primal scream without collecting footnotes first? Have a sneer percolating in your system but not enough time/energy to make a whole post about it? Go forth and be mid: Welcome to the Stubsack, your first port of call for learning fresh Awful you’ll near-instantly regret.
Any awful.systems sub may be subsneered in this subthread, techtakes or no.
If your sneer seems higher quality than you thought, feel free to cut’n’paste it into its own post — there’s no quota for posting and the bar really isn’t that high.
The post Xitter web has spawned soo many “esoteric” right wing freaks, but there’s no appropriate sneer-space for them. I’m talking redscare-ish, reality challenged “culture critics” who write about everything but understand nothing. I’m talking about reply-guys who make the same 6 tweets about the same 3 subjects. They’re inescapable at this point, yet I don’t see them mocked (as much as they should be)
Like, there was one dude a while back who insisted that women couldn’t be surgeons because they didn’t believe in the moon or in stars? I think each and every one of these guys is uniquely fucked up and if I can’t escape them, I would love to sneer at them.
(Credit and/or blame to David Gerard for starting this.)
Good food for thought, but a lot of that rubs me the wrong way. Slaves are people, machines are not. Slaves are capable of suffering, machines are not. Slaves are robbed of agency they would have if not enslaved, machines would not have agency either way. In a science fiction world with humanlike artificial intelligence the distinction would be more muddled, but back in this reality equivocating between robotics and slavery while ignoring these very important distinctions is just sophistry. Call it chauvinism and exceptionalism all you want, but I think the rights of a farmhand are more important than the rights of a tractor.
It’s not that robotics is morally uncomplicated. Luddites had a point. Many people choose to work even in dangerous, painful, degrading or otherwise harmful jobs, because the alternative is poverty. To mechanize such work would reduce immediate harm from the nature of the work itself, but cause indirect harm if the workers are left without income. Overconsumption goes hand in hand with overproduction and automation can increase the production of things that are ultimately harmful. Mechanization has frequently lead to centralization of wealth by giving one party an insurmountable competitive advantage over its competition.
One could take the position that the desire to have work performed for the lowest cost possible is in itself immoral, but that would need some elaboration as well. It’s true that automation benefits capital by removing workers’ needs from the equation, but it’s bad reductionism to call that its only purpose. Is the goal of PPE just to make workers complain less about injuries? I bought a dishwasher recently. Did I do it in order to not pay myself wages or have solidarity for myself when washing dishes by hand?
The etymology part is not convincing either. Would it really make a material difference if more people called them “automata” or something? Čapek chose to name the artificial humanoid workers in his play after an archaic Czech word for serfdom and it caught on. It’s interesting trivia, but it’s not particularly telling specifically because most people don’t know the etymology of the term. The point would be a lot stronger if we called it “slavetronics” or “indenture engineering” instead of robotics. You say cybernetics is inseparable from robotics but I don’t see how steering a ship is related to feudalist mode of agricultural production.
I think the central challenge of robotics from an ethical perspective is similar to AI, in that the mundane reality is less actively wrong than the idealistic fantasy. Robotics, even more than most forms of automation, is explicitly about replacing human labor with a machine, and the advantages that machine has over people are largely due to it not having moral weight. Like, you could pay a human worker the same amount of money that electricity to run a robot would cost, it would just be evil to do that. You could work your human workforce as close to 24/7 as possible outside of designated breaks for maintenance, but it would be evil to treat a person that way. At the same time, the fantasy of “hard AI” is explicitly about creating a machine that, within relevant parameters, is indistinguishable from a human being, and as the relevant parameters expand the question of whether that machine ought to be treated as a person, with the same ethical weight as a human being should become harder. If we create Data from TNG he should probably have rights, but the main reason why anyone would be willing to invest in building Data is to have someone with all the capabilities of a person but without the moral (or legal) weight. This creates a paradox of the heap; clearly there is some point at which a reproduction of human cognition deserves moral consideration, and it hasn’t been (to my knowledge) conclusively been proven impossible to reach. But the current state of the field obviously doesn’t have enough of an internal sense of self to merit that consideration, and I don’t know exactly where that line should be drawn. If the AGI crowd took their ideas seriously this would be a point of great concern, but of course they’re a derivative neofascist collection of dunces so the moral weight of a human being is basically null to begin with, neatly sidestepping this problem.
But I also think you’re right that this problem is largely a result of applying ever-improved automation technologies to a dysfunctional and unjust economic system where any improvement in efficiency effectively creates a massive surplus in the labor market. This drives down the price (i.e. how well workers are treated) and contributes to the immiseration of the larger part of humanity rather than liberating them from the demands for time and energy placed on us by the need to eat food and stuff. If we can deal with the constructed system of economic and political power that surrounds this labor it could and should be liberatory.